Charity in Ramadan

Ramadan is also the month of charity. Muhammad said, “…Whoever draws nearer (to Allah) by performing any of the (optional) good deeds in (this month), shall receive the same reward as performing an obligatory deed at any other time; and whoever performs an obligatory deed in (this month), shall receive the reward of performing seventy obligations at any other time. It is the month of patience, and the reward of patience is Paradise . It is the month of charity, and a month in which a believer's sustenance is increased. Whoever gives food to a fasting person to break his fast shall have his sins forgiven, and he will be saved from the Hell-Fire, and he shall have the same reward as the fasting person, without his reward being diminished at all.” (Reported by Ibn Khuzaymah)

Ibn `Abbas, one of Muhammad’s Companions, narrated: “The Prophet was the most generous amongst the people, and he used to be more so in the month of Ramadan when Jibreel visited him, and Jibreel used to meet him on every night of Ramadan till the end of the month. The Prophet used to recite the Holy Qur'an to Jibreel, and when Jibreel met him, he used to be more generous than a fast wind (which causes rain and welfare).” (Reported by Al-Bukhari)

Thus Muslims should try to give generously in Ramadan, both sadaqah (optional charity) and zakat al-mal (obligatory charity). Sadaqah does not only have to be money. It can also be a good deed—such as helping another person—done for the sake of Allah and without expecting any reward from the person. Most Muslims pay their zakah during Ramadan because the reward is so much greater in that month.

It is obligatory for every Muslim to pay a small amount of zakat al-fitr before the end of Ramadan. This money is collected and given to the poorest of the poor so that they may also enjoy the festivities on `Eid Al-Fitr.

 he Prophet Muhammad (peace and blessings be upon him) said, “You see the believers as regards their being merciful among themselves and showing love among themselves and being kind, resembling one body, so that, if any part of the body is not well then the whole body shares the sleeplessness (insomnia) and fever with it.” (Reported by Al-Bukhari)